I was born in Paddington Hospital on October 5, 1949 and was then brought up on a council estate in West London which was, as far as I knew, the extent of the world. In retrospect it might seem a cramped or poor existence, but at the time it was all that I needed. You do not need to live in a great house, or in middle-class comfort, to entertain great thoughts. There were gangs of boys on the estate, but I never joined any of them. I preferred my own company, and that is a principle I have maintained. I have never joined a group or gang, whether of protesters, of letter signatories, of writers – because I was acutely aware that I might lose my individuality. It was an instinct.
I was brought up by two women – my mother and my grandmother – but I doubt that I ever realised how extraordinary they were. My grandmother was alert, ever curious and quick-thinking. My mother was highly intelligent, sociable and with a good-natured liberality that allowed me to develop as I thought best at the time. I could not have managed life without them, and now belatedly I register my gratitude to them.
As well as the women who raised me, my early life was influenced by religion and particularly of Roman Catholic piety. I became an altar server in our local Catholic church, and I believe that this had a profound effect upon me. It gave me a powerful sense of formal order and ritual as well as an inherent interest in the supernatural. That has prevented me from the excesses of empiricism or scientism, in the sure knowledge that the world (and indeed the universe) has a spiritual as well as material existence. In my early youth I also believed in a guardian angel who would protect me from serious harm, and no doubt this belief may still flicker out in moments of crisis.
When I was very young I wanted either to be Pope or a solitary monk like a Carthusian or a Trappist; the papacy was unfortunately out of reach, but I believe that I still have monkish inclinations. I like solitude and silence, to the extent that some people believe me to be a ‘recluse’. But this is not really correct. It is only the case that work has taken the place of prayer.
At the age of nine or 10 I wrote a play concerning Guy Fawkes. It was not performed, of course, but I presume that it was a sign of my interests or preoccupations. When I was 13 or 14 I became obsessed with English poetry. I can still recall the moment, and the line, that spurred me forward. It was from Tennyson’s The Dying Swan, and it went something like this: “And took the reed-tops as it went”. I even told a school friend that I wanted to read the work of every English poet. It was an unlikely goal, but I followed it with determination. This is a quality that may have become useful in later life. Certainly my first books were of poetry, which were probably now be classified as juvenilia. When that particular muse flew off my shoulder, I turned to prose.
I never really considered my sexuality. It just happened, and I never felt embarrassed about it. It never occurred to me that I should somehow define myself in terms of homosexuality, and I never felt any particular sympathy with those who were also gay. It was just a fact of life, similar to having blue eyes or a sense of humour. It has never held me back in any way, and in fact I am grateful for what I consider to be a blessing. My mother once told me not to speak to strange men, but I am pleased to say that I never took her advice.
