In 2019, my family and I accompanied Mum to Dignitas for an assisted death. In 2026, I’m back at the Fringe with the show I wrote based on that experience, That’s Why Mums go to Switzerland, at a time when more people are talking about assisted dying than they were in 2019.
I had been living in Mum’s house with my two teenage daughters for four years when she was diagnosed with Alzheimer’s – and swiftly announced her plans for a trip to Switzerland.
Many of us determine not to pass on the emotional heritage our parents gave us when we have children. Living together, becoming a “bad mother and a bad daughter at the very same time” made me realise just how difficult that actually is… we are literally made of what our parents gave us. I wanted to protect everyone from everything, while simultaneously wanting to tell everyone to f**k off (I’m sure I wasn’t alone in that). And then came navigating Mum’s choice to end her life. Whispers about wanting to end life, at different times and for different reasons, had been present within my family for years. Ideas about suffering, whether it can be transformed, and who is responsible for doing so, have been with me since childhood.
That may be partly why Nichiren Buddhism resonated so readily with me. The philosophy holds that all life possesses limitless potential for courage, wisdom and compassion, revealed when met with the right cause. Therefore, all life is equally worthy of absolute respect. How that translates into legislation is something I grapple with. My instinct is all lives and deaths are unique. The question I think might be most important is: what does compassion look like, given life’s changing circumstances?
Most conversations about assisted dying in the UK happen within the confines of debate. I’m not good at debate. It’s binary in nature. I’m not convinced there is a one-size-fits-all answer. My only firm conviction about the law as it stands, is that people should be able to talk about what is happening, and receive emotional support from within their communities, without fear of punishment.
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